
1,500 copies
Standard edition
- Quantity
- 1,500 copies, of which 100 are personally signed by the translator, Jigme.
- Cover
- Red hardcover with dust jacket.
- Interior
- 25 × 30 cm, 512 pages. Matt couché 125 gsm.
- Imprint
- Đông A and NXB Dân Trí · July 2024
Encyclopedia
Robert BeerJigme Vietnamese translation and commentary
This study of the sacred art of Tibet is the fruit of eight years of patient painting and a lifetime of reflection on the origin and the hidden meaning held within each line — drawn out of one of the great visionary traditions of humankind. Thousands of individual details are composed into 169 plates, figuring the ritual implements and the stylized forms in which they appear.
The contents read like a luminous tapestry, woven from the origin, the meaning and the use of these symbols — sourced from India, Tibet and China — on the loom of Buddhist wisdom. It is a classic for anyone drawn to Tibetan culture, and equally for painters, designers and any reader turning toward the East in search of the meaning of a life.
From the natural elements to borders and geometric motifs — the book is woven from the subjects below.
However captivating the outer world appears, it remains a faint reflection of every inner visualization of the deity’s pure realm.
In every culture, the flower stands for love, beauty and selflessness — open, resplendent, fragrant, drawing and nourishing the bees that produce honey.
In ancient times a far deeper relationship existed between human beings and animals. Buddhism, holding that every sentient being is equally precious, has had a profound influence on the preservation of wild nature.
Beginning in the lower right corner, the painting shows a monk pursuing, guiding, leading and finally taming the elephant — its colour shifting from black toward white — the elephant standing for the mind itself.
These pure-awareness heavens are difficult to grasp or to visualize, for they exist immediately adjacent to the complete cessation of every worldly concept.
As a vehicle for meaning held beneath language, hand gestures recur throughout the historical development of the great civilizations of humankind.
When Shakyamuni Buddha was born, the great seer Asita foretold: either he will become a Universal Monarch (Chakravartin), or he will attain supreme awakening.
The Eight Auspicious Symbols represent the offerings the gods presented to Shakyamuni Buddha at the moment of his awakening — the golden dharma wheel, the white conch, the vase of amrita, and so on.
The jewel — the wish-fulfilling gem — is a ubiquitous image in Tibetan art: as an offering, as ornament for the deity, as a decorative motif on the throne.
The symbolism bound to these implements in Vajrayana Buddhism tends to be heuristic — the context in which the wrathful deities appear is precisely that of the art of war.
Many such offerings derive from the blood sacrifices and mediumistic rites of the left-hand path in ancient India; in the Vajrayana they appear strictly on the symbolic plane.
Chapter XII illustrates a series of decorative borders and geometric motifs common to Tibetan and Chinese art — stylized from the swastika, the endless knot, the waves of water.
One body of work in four specifications. Each is marked by careful workmanship and considered investment.

1,500 copies

HVMT 101 – 500

HVMT 001 – 100

One-of-one